Thomas Paine (or Pain; February 9, 1737 – June 8, 1809) was an English-American political activist, philosopher, political theorist, and revolutionary. One of the Founding Fathers of the United States, he authored the two most influential pamphlets at the start of the American Revolution, and he inspired the rebels in 1776 to declare independence from Britain. His ideas reflected Enlightenment-era rhetoric of transnational human rights. He has been called “a corsetmaker by trade, a journalist by profession, and a propagandist by inclination.”
Born in Thetford in the English county of Norfolk, Paine migrated to the British American colonies in 1774 with the help of Benjamin Franklin, arriving just in time to participate in the American Revolution. Virtually every rebel read (or listened to a reading of) his powerful pamphlet Common Sense (1776), proportionally the all-time best-selling American title, which crystallized the rebellious demand for independence from Great Britain. His The American Crisis (1776–83) was a pro-revolutionary pamphlet series. Common Sense was so influential that John Adams said, “Without the pen of the author of Common Sense, the sword of Washington would have been raised in vain.”
Paine lived in France for most of the 1790s, becoming deeply involved in the French Revolution. He wrote Rights of Man (1791), in part a defense of the French Revolution against its critics. His attacks on Anglo-Irish conservative writer Edmund Burke led to a trial and conviction in absentia in 1792 for the crime of seditious libel. In 1792, despite not being able to speak French, he was elected to the French National Convention. The Girondists regarded him as an ally. Consequently, the Montagnards, especially Robespierre, regarded him as an enemy.
In December 1793, he was arrested and was taken to Luxembourg Prison in Paris. While in prison, he continued to work on The Age of Reason (1793–94). Future President James Monroe used his diplomatic connections to get Paine released in November 1794. He became notorious because of his pamphlets The Age of Reason, in which he advocated deism, promoted reason and free thought, and argued against institutionalized religion in general and Christian doctrine in particular. He also published the pamphlet Agrarian Justice (1797), discussing the origins of property, and introduced the concept of a guaranteed minimum income. In 1802, he returned to the U.S. where he died on June 8, 1809. Only six people attended his funeral as he had been ostracized for his ridicule of Christianity.
This collection offers a glimpse of Thomas Paine, the eighteenth-century radical pamphleteer, as has not been seen, either publicly or privately, in over 200 years. Introduced by a unique biography, those readers familiar with his writings may be surprised at the topics...
Thomas Paine’s Common Sense is one of the most important and often assigned primary documents of the Revolutionary era. This edition of the pamphlet is unique in its inclusion of selections from Paine’s other writings from 1775 and 1776 — additional essays that co...
How Paine’s Common Sense and Adams’s Thoughts on Government shaped our modern political institutions Initially admiring Thomas Paine’s efforts for independence, John Adams nevertheless was rattled by the political philosophy of Common Sense and responded to it b...
This book explores Thomas Paine's French decade, from the publication of the first part of Rights of Man in the spring of 1791 to his return trip to the United States in the fall of 1802. It examines Paine's multifarious activities during this period as a thinker, write...
Better fare hard with good men, than feast it with bad.
If there must be trouble, let it be in my day, that my child may have peace.
Such is the irresistible nature of truth that all it asks, and all it wants, is the liberty of appearing.
The real man smiles in trouble, gathers strength from distress, and grows brave by reflection.
The world is my country, all mankind are my brethren, and to do good is my religion.
We have it in our power to begin the world over again.
When we are planning for posterity, we ought to remember that virtue is not hereditary.